Nandagaon
Vraj Mandal Parikarma – by Rajshekhar das Brahmacari
This is the famous village where Krishna lived with His so-called ‘foster parents’, Yashoda Mayi and Nanda Maharaja. After leaving Gokula because of the disturbance created by the
demons, Nanda Maharaja first stayed at Shakatikara ( Chhatikara), and then at Dig, and then at
Kamyavana, before finally settling at Nandagrama, where he built a permanent residence. It is
said that Krishna was in His sixth year when His foster parents Nanda and Yashoda arrived at
Nandagrama and He remained there until He was almost eleven, when He left to reside in
Mathura with His actual parents, Vasudeva and Devaki, to whom He was born in the prison cell
of Kamsa. In the Bhaktivedanta purports to the Shrimad Bhagavatam, it is mentioned that Nanda
Maharaja left Gokula when Krishna was three years and four months old, having more or less
completed His ‘kaumara-lila’. At Shakatikara, Krishna enjoyed His ‘pauganda-lila’ and began
taking out the calves along with other cowherd boys of the same age. Krishna celebrated His fifth
birthday at Shakatikara and after a few more months Nanda Maharaja left Shakatikara and after
staying at a few places such as Dig and Kamyavana, and finally settled at Nandagrama when
Krishna was six years and eight months old. At Nandagrama, Krishna entered His purva-raga and
assumed the beauty of a million Cupids which marks the beginning the period of His ‘kaisoralila’,
where He looks after the cows instead of the calves and begins His amorous pastimes with
the gopis. Then at the age of ten years and seven months Krishna left Nandagrama for Mathura.
Nanda Maharaja, who was the King of the cowherd men, built his palace known as
Nanda Bhavana, on top of the hill known as Nandishwara Parvata and the cowherd men built
their houses around it. Nandagrama means the village or ‘grama’ established by Nanda. The hill
on which Nanda Baba’s palace was built known as Nandisvara Parvata and is said to be an
expansion of Lord Shiva. Nandishwara is the name of Lord Shiva meaning that Shiva is the Lord
of Nandi, the famous bull carrier of Lord Shiva. The story of this hill is mentioned in the Puranas.
Once Lord Shiva, after having undergone penance for a very long time, prayed to Krishna to be
allowed the opportunity to witness His transcendental pastimes, by taking the form of a hill in
Vrindavana. Lord Shiva was hoping that Krishna and the gopis would walk on top of him and
he could receive the dust of their lotus feet on his head. Having heard Shiva’s request, Krishna
agreed to his proposal and told Lord Shiva to appear as a hill in the vicinity of Nandagrama,
where in the Dwarapa-yuga He would perform His kaishora-lila pastimes. Therefore, Lord Shiva
manifested himself here as the hill which became known as Nandishwara Parvata.
In the Bhakti-ratnakara it says. “0 Shrinivasa, see the home of Nanda Maharaja called
Nandishwara. Disguised as human beings, Krishna and Balarama enjoyed Their pastimes
here. See here the boundary of Nanda Maharaja’s residence. To the east of Nanda Bhavana is
a wonderful garden. Coming from Yavat, Radharani would come here with Her friends.”
Nandagrama has a parikrama of six kilometers which includes many places of interest. During
Krishna’s pastimes there were at least fifty six important kundas scattered around the sacred
village, but in course of time many have now disappeared. It is said that previously the father
of Nanda Maharaja, whose name was Parjanya Maharaja, also lived near here at Tagada-tirtha
which is not far from Nandishwara Parvata. Unfortunately, due to the violent activities of the
Keshi demon, who was at that time terrorizing the entire area, Parjanya was forced to move his
residence to Mahavana and eventually established a community of cow herdsmen at Gokula, on
the eastern bank of the Yamuna.
Nanda’s father Parjanya was the son of King Devamidha of the Bhoja Dynasty, and was
born from the king’s second wife who was of gopi decent; therefore, Parjanya became a gopa and
was king of the cowherd men. Parjanya’s brother Maharaja Surasena was born from the first wife
of Devamidha who was of ksatriya decent, and so he became a ksatriya king and ruled over the
province of Surasena and later became the father of Vasudeva, Krishna’s birth father. Thus Nanda
and Vasudeva were related as cousins, having been born from the two brothers Parjanya and Surasena. The Bhojas were a part of the celebrated Yadava Dynasty descended from Maharaja
Yadu, the son of Emperor Yayati.
Nandagrama is mentioned to be one of the upavanas or sub-forests of Vrindavana. The
village of Nandagrama is also considered to be within the boundaries of Vrindavana forest itself,
which according to various Puranas, encompasses an area stretching from Seva-kunja to
Nandagrama and covers the entire western bank of the Yamuna. Therefore in the tenth-canto of
Shrimad Bhagavatam, it is often said that Krishna was returning to Vrindavana in the evening
with His cows, even though He was actually returning to Nandagrama. In the Brihad-gautamiyatantra
it says. “The forest of Vrindavana consists of five yojanas.” Five yojanas is equal to forty
miles which is the straight-line distance from Vrindavana to Nandagrama. The Bhagawata Purana
says. “Between Nandeshwara and Mahavana is a place named Vrindavana.” The Skanda Purana
says “Oh, the abode of Vrindavana where Govardhana Hill is situated.” These verses confirm
that Vrindavana covers the area from the border of Mahavana northwards to Nandagrama and
also includes Radha-kunda, Govardhana Hill, and Varsana. This particular region is also specifically
referred as the heart or inner-core of Vraja, and is also famously known as Nanda’s Vraja, and
is the region where Krishna spent most of His life and where He performed most of His prominent
pastimes. This same area from Seva Kunja to Nandagrama, corresponds exactly to the northern
petal of the lotus of Vraja and also includes; Kelanvana, Rama Ghata, Akshaya Vata, Chira Ghata,
Nanda Ghata, Vatsavana and Vatsa-krida.
Lord Chaitanya Mahaprabhu Visits Nandagrama
When Lord Chaitanya arrived at Nandagrama during His pilgrimage of Vraja Mandala
in the year 1515, it was more or less a deserted area with a few scattered hamlets and some old
ruins of Nanda’s house including the old boundary wall. The Lord took His bath in some of the
holy kundas scattered around Nandagrama including Pavana-sarovara. After taking bath, Lord
Chaitanya ventured on to the hill known as Nandishwara Parvata and enquired from local
herdsmen if they knew of any deities somewhere on the hill. The herdsman informed Him that
there were some very large deities of a mother and a father along with a child, inside a cave near
to the summit. Lord Chaitanya became very happy to hear this and with the help of His assistant
Balabhadra and a few of the locals, Lord Chaitanya excavated the cave and found the three deities
of Mother Yashoda, Nanda Maharaja, and Krishna. The deity of Krishna was very beautiful and
standing in a three-fold bending form known as the tri-bhanga-rupa playing on a flute. After
paying His obeisances, Lord Chaitanya caressed the deity of Krishna and then began to chant the
holy names and dance in ecstasy. The local inhabitants of the area came to see Lord Chaitanya
and were surprised to see someone in such an ecstatic mood of love for Krishna. They concluded
that Lord Narayana Himself must have appeared in the guise of a human being and was wandering
around Vraja in ecstasy. The locals also joined Lord Chaitanya in chanting and dancing in
ecstasy. Lord Chaitanya remained at Nandagrama for a few days before continuing His parikrama
around Vraja.
demons, Nanda Maharaja first stayed at Shakatikara ( Chhatikara), and then at Dig, and then at
Kamyavana, before finally settling at Nandagrama, where he built a permanent residence. It is
said that Krishna was in His sixth year when His foster parents Nanda and Yashoda arrived at
Nandagrama and He remained there until He was almost eleven, when He left to reside in
Mathura with His actual parents, Vasudeva and Devaki, to whom He was born in the prison cell
of Kamsa. In the Bhaktivedanta purports to the Shrimad Bhagavatam, it is mentioned that Nanda
Maharaja left Gokula when Krishna was three years and four months old, having more or less
completed His ‘kaumara-lila’. At Shakatikara, Krishna enjoyed His ‘pauganda-lila’ and began
taking out the calves along with other cowherd boys of the same age. Krishna celebrated His fifth
birthday at Shakatikara and after a few more months Nanda Maharaja left Shakatikara and after
staying at a few places such as Dig and Kamyavana, and finally settled at Nandagrama when
Krishna was six years and eight months old. At Nandagrama, Krishna entered His purva-raga and
assumed the beauty of a million Cupids which marks the beginning the period of His ‘kaisoralila’,
where He looks after the cows instead of the calves and begins His amorous pastimes with
the gopis. Then at the age of ten years and seven months Krishna left Nandagrama for Mathura.
Nanda Maharaja, who was the King of the cowherd men, built his palace known as
Nanda Bhavana, on top of the hill known as Nandishwara Parvata and the cowherd men built
their houses around it. Nandagrama means the village or ‘grama’ established by Nanda. The hill
on which Nanda Baba’s palace was built known as Nandisvara Parvata and is said to be an
expansion of Lord Shiva. Nandishwara is the name of Lord Shiva meaning that Shiva is the Lord
of Nandi, the famous bull carrier of Lord Shiva. The story of this hill is mentioned in the Puranas.
Once Lord Shiva, after having undergone penance for a very long time, prayed to Krishna to be
allowed the opportunity to witness His transcendental pastimes, by taking the form of a hill in
Vrindavana. Lord Shiva was hoping that Krishna and the gopis would walk on top of him and
he could receive the dust of their lotus feet on his head. Having heard Shiva’s request, Krishna
agreed to his proposal and told Lord Shiva to appear as a hill in the vicinity of Nandagrama,
where in the Dwarapa-yuga He would perform His kaishora-lila pastimes. Therefore, Lord Shiva
manifested himself here as the hill which became known as Nandishwara Parvata.
In the Bhakti-ratnakara it says. “0 Shrinivasa, see the home of Nanda Maharaja called
Nandishwara. Disguised as human beings, Krishna and Balarama enjoyed Their pastimes
here. See here the boundary of Nanda Maharaja’s residence. To the east of Nanda Bhavana is
a wonderful garden. Coming from Yavat, Radharani would come here with Her friends.”
Nandagrama has a parikrama of six kilometers which includes many places of interest. During
Krishna’s pastimes there were at least fifty six important kundas scattered around the sacred
village, but in course of time many have now disappeared. It is said that previously the father
of Nanda Maharaja, whose name was Parjanya Maharaja, also lived near here at Tagada-tirtha
which is not far from Nandishwara Parvata. Unfortunately, due to the violent activities of the
Keshi demon, who was at that time terrorizing the entire area, Parjanya was forced to move his
residence to Mahavana and eventually established a community of cow herdsmen at Gokula, on
the eastern bank of the Yamuna.
Nanda’s father Parjanya was the son of King Devamidha of the Bhoja Dynasty, and was
born from the king’s second wife who was of gopi decent; therefore, Parjanya became a gopa and
was king of the cowherd men. Parjanya’s brother Maharaja Surasena was born from the first wife
of Devamidha who was of ksatriya decent, and so he became a ksatriya king and ruled over the
province of Surasena and later became the father of Vasudeva, Krishna’s birth father. Thus Nanda
and Vasudeva were related as cousins, having been born from the two brothers Parjanya and Surasena. The Bhojas were a part of the celebrated Yadava Dynasty descended from Maharaja
Yadu, the son of Emperor Yayati.
Nandagrama is mentioned to be one of the upavanas or sub-forests of Vrindavana. The
village of Nandagrama is also considered to be within the boundaries of Vrindavana forest itself,
which according to various Puranas, encompasses an area stretching from Seva-kunja to
Nandagrama and covers the entire western bank of the Yamuna. Therefore in the tenth-canto of
Shrimad Bhagavatam, it is often said that Krishna was returning to Vrindavana in the evening
with His cows, even though He was actually returning to Nandagrama. In the Brihad-gautamiyatantra
it says. “The forest of Vrindavana consists of five yojanas.” Five yojanas is equal to forty
miles which is the straight-line distance from Vrindavana to Nandagrama. The Bhagawata Purana
says. “Between Nandeshwara and Mahavana is a place named Vrindavana.” The Skanda Purana
says “Oh, the abode of Vrindavana where Govardhana Hill is situated.” These verses confirm
that Vrindavana covers the area from the border of Mahavana northwards to Nandagrama and
also includes Radha-kunda, Govardhana Hill, and Varsana. This particular region is also specifically
referred as the heart or inner-core of Vraja, and is also famously known as Nanda’s Vraja, and
is the region where Krishna spent most of His life and where He performed most of His prominent
pastimes. This same area from Seva Kunja to Nandagrama, corresponds exactly to the northern
petal of the lotus of Vraja and also includes; Kelanvana, Rama Ghata, Akshaya Vata, Chira Ghata,
Nanda Ghata, Vatsavana and Vatsa-krida.
Lord Chaitanya Mahaprabhu Visits Nandagrama
When Lord Chaitanya arrived at Nandagrama during His pilgrimage of Vraja Mandala
in the year 1515, it was more or less a deserted area with a few scattered hamlets and some old
ruins of Nanda’s house including the old boundary wall. The Lord took His bath in some of the
holy kundas scattered around Nandagrama including Pavana-sarovara. After taking bath, Lord
Chaitanya ventured on to the hill known as Nandishwara Parvata and enquired from local
herdsmen if they knew of any deities somewhere on the hill. The herdsman informed Him that
there were some very large deities of a mother and a father along with a child, inside a cave near
to the summit. Lord Chaitanya became very happy to hear this and with the help of His assistant
Balabhadra and a few of the locals, Lord Chaitanya excavated the cave and found the three deities
of Mother Yashoda, Nanda Maharaja, and Krishna. The deity of Krishna was very beautiful and
standing in a three-fold bending form known as the tri-bhanga-rupa playing on a flute. After
paying His obeisances, Lord Chaitanya caressed the deity of Krishna and then began to chant the
holy names and dance in ecstasy. The local inhabitants of the area came to see Lord Chaitanya
and were surprised to see someone in such an ecstatic mood of love for Krishna. They concluded
that Lord Narayana Himself must have appeared in the guise of a human being and was wandering
around Vraja in ecstasy. The locals also joined Lord Chaitanya in chanting and dancing in
ecstasy. Lord Chaitanya remained at Nandagrama for a few days before continuing His parikrama
around Vraja.
Vrindaban Days – Memories of an Indian Holy Town
Nandagram, situated some thirty-five miles northwest of Mathura. Nandagram has a parikrama of four miles. Some say that it was originally called “Nandigram” for Lord Shiva (Nandisvara), but Vaishnavas consider it named after Nanda Maharaj, Krishna’s foster father.
At the foot of Nandisvara Hill is Pan Sarovar, the lake where Krishna drove Nanda Maharaj’s cows for water (pani). Radharani used to cook for Krishna on the banks of this lake. She had received a benediction from Durvasa Muni by which Her cooking would free one from all disease. The bhajan kutir of Sanatan Goswami is also located here. Unknown to Sanatan, Radharani Herself would cook sweet rice for him daily, and Krishna, disguised as an ordinary cowherd boy, would carry it to the great Goswami. One day, Krishna told Sanatan that Deities of Nanda Maharaj, Mother Yasoda, Krishna, and Balarama were residing in a nearby cave. Sanatan went there, took the Deities, and installed Them in a temple atop Nandisvara Hill.
AJNOKH – Today, hundreds of wild monkeys scamper about Pan Sarovar, swinging in the trees and stealing clothes from unwary washerwomen.
At Ajnokh, Krishna penciled Radha’s eyebrows with anjan (“mascara”), while She lounged on the grass. At Risaya (“thirsty”), Krishna was about to faint from thirst, and Radha revived Him with a drink of water.
In the courtyard of the Nanda Yasoda Temple atop Nandisvara Hill is a Deity of Lord Shiva. One day, Shiva came to visit baby Krishna, but Mother Yasoda turned him away because she feared that he might frighten Krishna. As soon as Shiva left, Krishna started crying, and He would not stop until Shiva returned and was allowed residence in the courtyard. Whenever Mother Yasoda fed baby Krishna, she gave the remnants to Lord Shiva. This custom is followed in the Nanda Yasoda Temple to this day.
In a stone house on the plain at the foot of Nandisvara Hill reside the Deities of Nrishingha, Varaha, and Narayana. It’s surprising to discover that this house, which looks like a typical rural dwelling, is a temple whose Deities belonged to Krishna’s foster father, Nanda Maharaj.
At the foot of Nandisvara Hill is Pan Sarovar, the lake where Krishna drove Nanda Maharaj’s cows for water (pani). Radharani used to cook for Krishna on the banks of this lake. She had received a benediction from Durvasa Muni by which Her cooking would free one from all disease. The bhajan kutir of Sanatan Goswami is also located here. Unknown to Sanatan, Radharani Herself would cook sweet rice for him daily, and Krishna, disguised as an ordinary cowherd boy, would carry it to the great Goswami. One day, Krishna told Sanatan that Deities of Nanda Maharaj, Mother Yasoda, Krishna, and Balarama were residing in a nearby cave. Sanatan went there, took the Deities, and installed Them in a temple atop Nandisvara Hill.
AJNOKH – Today, hundreds of wild monkeys scamper about Pan Sarovar, swinging in the trees and stealing clothes from unwary washerwomen.
At Ajnokh, Krishna penciled Radha’s eyebrows with anjan (“mascara”), while She lounged on the grass. At Risaya (“thirsty”), Krishna was about to faint from thirst, and Radha revived Him with a drink of water.
In the courtyard of the Nanda Yasoda Temple atop Nandisvara Hill is a Deity of Lord Shiva. One day, Shiva came to visit baby Krishna, but Mother Yasoda turned him away because she feared that he might frighten Krishna. As soon as Shiva left, Krishna started crying, and He would not stop until Shiva returned and was allowed residence in the courtyard. Whenever Mother Yasoda fed baby Krishna, she gave the remnants to Lord Shiva. This custom is followed in the Nanda Yasoda Temple to this day.
In a stone house on the plain at the foot of Nandisvara Hill reside the Deities of Nrishingha, Varaha, and Narayana. It’s surprising to discover that this house, which looks like a typical rural dwelling, is a temple whose Deities belonged to Krishna’s foster father, Nanda Maharaj.
Sri Vraja Mandala Parikrama
The royal palace of Nanda Mahäräja, the king of
Vraja, is situated in Nandagaon. This village is
a source of happiness because Çré Nanda Räya
(Nanda Mahäräja), Upänanda, Abhinanda,
Sunanda and Nandana all lived here.1
Nandagaon is situated sixteen miles northwest
of Govardhana, eight miles south of Kosé
and twenty-eight miles west of Våndävana. The
parikramä of Nandagaon is four miles. There are fifty-six ponds
related to Çré Kåñëa’s various pastimes here and it takes about
three to four days to have darçana of them all.
Devädhideva Mahädeva Çaìkara (Çiva) pleased his worshipful
deity Çré Kåñëa and asked for the boon to have darçana of Çré
Kåñëa’s childhood pastimes. The Supreme Lord Çré Kåñëa ordered
him to situate himself in Nandagaon in the form of a hill. Çré
Çaìkara Mahädeva followed this order and became Nandéçvara
Hill. He then waited for the arrival of his worshipful deity. To
fulfil the desire of the exalted Vaiñëava Çré Çaìkara, Çré Kåñëaperformed His sweet childhood (bälya) and boyhood (paugaëòa)
pastimes on Nandéçvara Hill, along with the Vrajaväsés like Nanda
Bäbä, Yaçodä-maiyä and His gopa friends.
At the end of Dväpara-yuga, there lived a sage named
Devaméòha. He had two wives, one from a kñatriya family andthe other from a gopa family. Çürasena was born from the kñatriya
wife, and Parjanya Gopa from his gopa wife. Vasudeva and other
kñatriya sons were born from Çürasena. Parjanya Gopa maintained
his life by agriculture and rearing cows. He lived near Nandiçvara
Hill with his wife Varéyasé Gopé.
Once, Devarñi Närada came there, and Parjanya Gopa pleased
him by offering him appropriate worship. He then requested Närada
to bless him with excellent progeny. Närada initiated him into the
Lakñmé-Näräyaëa mantra and informed him, “By meditating upon
this mantra you will have illustrious progeny.” When Närada left,
Parjanya Gopa set about repeating this mantra in his mind. Daily,
he would meditate upon it following the proper process, after first
taking his bath in the nearby Taòäga-tértha. One day while he was
absorbed in the mantra, a divine voice from the sky announced,
“O Parjanya, you are very fortunate to have performed one-pointed
worship of Me. You will have five highly qualified sons. Of these,
the middle son, Nanda, will be greatly fortunate. All victorious Çré
Hari Himself, who is fully endowed with the six kinds of opulences
and who gives pleasure to all living beings, will appear as his son.”
Upon hearing this divine announcement, Parjanya Gopa became
overjoyed.
In due course of time, five sons and two daughters were born.
Parjanya Gopa and his family stayed near Nandéçvara Hill for
some time longer, but, fearing the disturbances created by the Keçé
demon, they left for Gokula-Mahävana. There, the Supreme Lord
Çré Kåñëacandra was born as the son of the middle brother, Nanda
Mahäräja. After some time, however, on account of the disturbances
of Pütanä, Çakaöäsura, Tåëävarta and other demons, Vrajeçvara Çré
Nanda Mahäräja, together with his son, family members, relatives,
cows, gopas and gopés, moved to Chaööékarä village. After that they
moved to Kämyavana, Khelanvana and other places before finally
returning to live at Nandéçvara (Nandagaon).
Many of Kåñëa’s childhood and boyhood pastimes took place
here. It was from here that on Gopäñöamé day, Kåñëa and Baladeva
along with the sakhäs first went out to graze the calves, and after
some years the cows.
Vraja, is situated in Nandagaon. This village is
a source of happiness because Çré Nanda Räya
(Nanda Mahäräja), Upänanda, Abhinanda,
Sunanda and Nandana all lived here.1
Nandagaon is situated sixteen miles northwest
of Govardhana, eight miles south of Kosé
and twenty-eight miles west of Våndävana. The
parikramä of Nandagaon is four miles. There are fifty-six ponds
related to Çré Kåñëa’s various pastimes here and it takes about
three to four days to have darçana of them all.
Devädhideva Mahädeva Çaìkara (Çiva) pleased his worshipful
deity Çré Kåñëa and asked for the boon to have darçana of Çré
Kåñëa’s childhood pastimes. The Supreme Lord Çré Kåñëa ordered
him to situate himself in Nandagaon in the form of a hill. Çré
Çaìkara Mahädeva followed this order and became Nandéçvara
Hill. He then waited for the arrival of his worshipful deity. To
fulfil the desire of the exalted Vaiñëava Çré Çaìkara, Çré Kåñëaperformed His sweet childhood (bälya) and boyhood (paugaëòa)
pastimes on Nandéçvara Hill, along with the Vrajaväsés like Nanda
Bäbä, Yaçodä-maiyä and His gopa friends.
At the end of Dväpara-yuga, there lived a sage named
Devaméòha. He had two wives, one from a kñatriya family andthe other from a gopa family. Çürasena was born from the kñatriya
wife, and Parjanya Gopa from his gopa wife. Vasudeva and other
kñatriya sons were born from Çürasena. Parjanya Gopa maintained
his life by agriculture and rearing cows. He lived near Nandiçvara
Hill with his wife Varéyasé Gopé.
Once, Devarñi Närada came there, and Parjanya Gopa pleased
him by offering him appropriate worship. He then requested Närada
to bless him with excellent progeny. Närada initiated him into the
Lakñmé-Näräyaëa mantra and informed him, “By meditating upon
this mantra you will have illustrious progeny.” When Närada left,
Parjanya Gopa set about repeating this mantra in his mind. Daily,
he would meditate upon it following the proper process, after first
taking his bath in the nearby Taòäga-tértha. One day while he was
absorbed in the mantra, a divine voice from the sky announced,
“O Parjanya, you are very fortunate to have performed one-pointed
worship of Me. You will have five highly qualified sons. Of these,
the middle son, Nanda, will be greatly fortunate. All victorious Çré
Hari Himself, who is fully endowed with the six kinds of opulences
and who gives pleasure to all living beings, will appear as his son.”
Upon hearing this divine announcement, Parjanya Gopa became
overjoyed.
In due course of time, five sons and two daughters were born.
Parjanya Gopa and his family stayed near Nandéçvara Hill for
some time longer, but, fearing the disturbances created by the Keçé
demon, they left for Gokula-Mahävana. There, the Supreme Lord
Çré Kåñëacandra was born as the son of the middle brother, Nanda
Mahäräja. After some time, however, on account of the disturbances
of Pütanä, Çakaöäsura, Tåëävarta and other demons, Vrajeçvara Çré
Nanda Mahäräja, together with his son, family members, relatives,
cows, gopas and gopés, moved to Chaööékarä village. After that they
moved to Kämyavana, Khelanvana and other places before finally
returning to live at Nandéçvara (Nandagaon).
Many of Kåñëa’s childhood and boyhood pastimes took place
here. It was from here that on Gopäñöamé day, Kåñëa and Baladeva
along with the sakhäs first went out to graze the calves, and after
some years the cows.
[showbiz Nandgaon]
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English lectures
No tracks available for this player.
Hindi Lectures
No tracks available for this player.
Marathi Lectures
No tracks available for this player.
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